Every Sunday morning I publicly gather with other believers. We break bread together without fear of
interruption. We take hymnals from their
places and freely sing hymns of praise to the Rock of our salvation. We read God’s Word together from all portions of Scripture. We hear messages that have been prepared
beforehand with the help of Biblical study aids. We do not quietly whisper the gospel or place
lookouts at the doors. We do not use
codes to inform the believers of the time and place of worship. We do not baptize new believers or conduct
corporate prayer meetings in secret.
These worship privileges have become common in our everyday North American lifestyle. We often take them for granted in the same
way the Israelites seemed to take manna from heaven for granted. In our eyes they have lost their miracle
status. Yet, in countries like China,
where believers are persecuted for their faith, these privileges are considered
miracles. This is one lesson I learned
from Nik Ripken in his book The Insanity of God. He writes, “The truth is, these things that we take for granted are all
miracles! Chinese house-church believers
taught me that. Their remedial lessons
gave me new eyes to see and appreciate the miraculous power of God still
present and at work in our world today.”
Chinese house-church believers meet in secret. They move about from farm to farm and house
to house, often at night. Many
house-church leaders are without a complete Bible. Bibles are torn apart and divided so that
each pastor can take home a portion of Scripture to share with his people. House-churches are also without
hymnbooks. Christian music is absent
from the public airways as is any Christian teaching. Instead the house-church leaders find that
they gain their most important
theological education while they are in prison.
The Chinese house-churches do see miracles. They see God’s faithful provision of strength
and courage while in prison. They experience
His repeated protection from authorities and His supernatural guidance through
dreams and visions. They witness amazing
answers to prayer and their church has grown with new believers. In fact, at least one hundred million new
believers have come to Christ despite fifty years of oppression under
communism. Yet, in comparison to the
miracle of religious freedom in North America, the Chinese believers asked, “So tell us, Dr. Ripken, which of these
things do you think are the greatest miracles?” This question humbles me because I realize
how much I take for granted, how much I fail to appreciate.
Ripken ends his book with Samira, a Christian believer out of Islam who
was forced to flee her home country. She
worked as a women’s advocate in refugee camps and later, for her own protection,
she was relocated to the American Midwest.
She was able to spend a week with the Ripken family and while there she
witnessed a public baptism. She
questioned, “Why aren’t all these people
standing and cheering and clapping at such a miracle from God? I think that I am going to burst with
joy! I think that I am going to shout!”
She didn’t shout, but she did see something that we often fail to see. She saw the miracle of the moment. She saw the miraculous power of believers in
Christ coming together to publicly testify the name of Jesus. I often miss those moments. I pray that God would give me new eyes to see
the miracles of the moment and greater appreciation for His miraculous power so
that I might more freely respond with shouts of praise and thanksgiving.
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